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June 9, 2026

Conversion Therapy, Clinical Ethics & the Impact of Chiles v. Salazar

On March 31, the Supreme Court ruled in an 8-1 decision that Colorado’s ban on providing “conversion therapy” to minors is unconstitutional under the First Amendment and that conversion therapy is considered protected free speech.

June 11, 2026

Community Conversation Around Poverty

The wealth disparity in the US between the top 1 percent and low or middle income households has been growing since the 1980s, reaching an all time high this year  (see this article).

June 11, 2026

MSW Prospective Student Information Session - Virtual

This online session will provide the opportunity to learn more about the University of Michigan School of Social Work MSW program. Topics covered will include: On-Campus Program, Online Program, Curriculum Options, Application Process, Financial Aid, and more!

June 23, 2026

Community Conversation: Doom Scrolling, Burnout, and Mental Health

In a world of constant notifications, endless scrolling, and nonstop information, many people feel overwhelmed by the emotional weight of the digital age. Doom scrolling and the pressure to always stay connected can contribute to stress, anxiety, burnout, and emotional exhaustion.

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Artwork at the SSW

UBU Tells the Truth

William Kentridge (South Africa) , b. 1955

1996–97
A series of eight prints combining etching, aquatint, and drypoint Published by The Caversham Press, Balgowan, KwaZulu-Natal
Act V, Scene 4
98.26.1–8

SSWB 2734

William Kentridge was a young white man in South Africa during the growth and intensification of Apartheid, an institutionalised system of racial segregation, discrimination, and ultimately horrific violence. The population was legally divided into four racial groups, mixed marriages were prohibited, places of residence were determined by racial classification, employment for non-whites was restricted and poorly compensated. Apartheid legislation was abolished in 1991 and multiracial elections were held in 1994 after which the new National Assembly elected Nelson Mandela president. In 1996 the Truth and Reconciliation hearings began. This is the context in which the eight prints in this series were created and the history they address.

Several unique features of Kentridge’s practice are found in this series. Notably Kentridge creates and develops characters over decades of work, these character emerge from and represent the political climate of South Africa, and the content demonstrates the multiple, ambiguous and sometimes contradictory aspects of human nature and our history. Here we see two characters important to Kentridge. Felix Titlebaum, a kinder alter-ego to the more corrupt figures in his pantheon and perhaps a projection of Kentridge, himself, is shown nude and subsumed by the outline of Ubu Roi (right), a figure from a late-nineteenth century absurdist play by Alfred Jarry. In the 1970s, Kentridge saw a production of Jarry’s play. In 1997 he directed Jane Taylor’s Ubu and the Truth Commission and made a short film based on the character Ubu a greedy, sadistic, gluttonous, murderous apartheid police officer. The play, the film, and these etchings, mirror both the chaos of Jarry’s play and incorporate testimony from the Truth and Reconciliation Commission. In these prints, Ubu is a giant, ghostly parasite enveloping Felix as the atrocities of Apartheid enveloped the culture of South Africa. Good and bad, generosity and barbarity, justice and chaos coexist. Like the Romantic artist Francisco Goya who felt and conveyed the anarchic and unspeakable depths of the Napoleonic wars in a manner that still speaks to us, Kentridge captures those elements from late 20th century culture.